If I tell you that I looked in long-forgotten places where a man may hide … an ordinary man lost (perhaps) … and there found nothing I could recognise nor anyone who looked familiar nor held a map to plan a route nor pointed out the way a man who’s lost might find himself back on the path he thought he took (a long, long time ago) would you then pity me or laugh and send me on my way and like the women known to me and men like me, turn impatiently to say that is not it; that is not what I meant, at all?
Of the many men whom I am, whom we are, I cannot settle on a single one. They are lost to me under the cover of clothing They have departed for another city.
When everything seems to be set to show me off as a man of intelligence, the fool I keep concealed on my person takes over my talk and occupies my mouth.
On other occasions, I am dozing in the midst of people of some distinction, and when I summon my courageous self, a coward completely unknown to me swaddles my poor skeleton in a thousand tiny reservations.
When a stately home bursts into flames, instead of the fireman I summon, an arsonist bursts on the scene, and he is I. There is nothing I can do. What must I do to distinguish myself? How can I put myself together?
All the books I read lionize dazzling hero figures, brimming with self-assurance. I die with envy of them; and, in films where bullets fly on the wind, I am left in envy of the cowboys, left admiring even the horses.
But when I call upon my DASHING BEING, out comes the same OLD LAZY SELF, and so I never know just WHO I AM, nor how many I am, nor WHO WE WILL BE BEING. I would like to be able to touch a bell and call up my real self, the truly me, because if I really need my proper self, I must not allow myself to disappear.
While I am writing, I am far away; and when I come back, I have already left. I should like to see if the same thing happens to other people as it does to me, to see if as many people are as I am, and if they seem the same way to themselves. When this problem has been thoroughly explored, I am going to school myself so well in things that, when I try to explain my problems, I shall speak, not of self, but of geography.
A naked man I met and killed because his naked truth affronted me; affronts me still, and men like me who seldom travel naked across this brooding land, where it is best to ask no questions of such naked men and better yet to act pre-emptively in self-defence of all that’s good and true in this, our honest land, where we are free to call a spade a spade and where we understand the danger of naked men we meet somewhere on the road from this place to that place where every man, for all we know, may wander naked. But not here, not in this great land where we need never say I killed a naked man. Instead, we speak of justice done and of our right because we know this much for sure: From wherever you may be (naked or not) if your last good eye offends thee, pluck it out.
I am in need of music that would flow Over my fretful, feeling fingertips, Over my bitter-tainted, trembling lips, With melody, deep, clear, and liquid-slow. Oh, for the healing swaying, old and low, Of some song sung to rest the tired dead, A song to fall like water on my head, And over quivering limbs, dream flushed to glow!
There is a magic made by melody: A spell of rest, and quiet breath, and cool Heart, that sinks through fading colors deep To the subaqueous stillness of the sea, And floats forever in a moon-green pool, Held in the arms of rhythm and of sleep.
I have killed a naked man, I said. A naked man I met and killed perhaps because his naked truth affronted me, affronts me still, and men like me who seldom travel naked across this brooding land where it is best to ask no questions of such naked men and better yet to act pre-emptively in self-defence of all that’s good and true in this, our honest land, where we are free to call a spade a spade and where we understand the danger of naked men we meet somewhere on the road from this place to that place where every man, for all we know, may wander naked. But not here, not in this great land where we need never say I killed a naked man. Instead, we speak of justice done and of our right because we know this much for sure: From wherever you may be (naked or not) if your last good eye offends thee, pluck it out.
$75 Million (US) to make one of the most boring, undramatic movies you could [not] hope to see. And yet, it took $35.7 Million at the US box office in its opening weekend. Go figure.
Poetry is written out of the true self, in all its complexity, in all its saving incoherence, its authentic internal contradictions, its existential candour, a self utterly remote from the self deduced by the world, the glib caricature we recognise reflected in the eyes of others, "eyes that fix you in a formulated phrase".
Ode to a strip of tarmac adjacent to a country road
There is almost nothing to commend this isolated strip of baking tarmac; almost nothing save the concrete slab with six steel polls of palest green erected to support the corrugated roof (the regulation green) shading two green benches either side of a green table speckled with dry bird shit.
But it is here, in this, the most unlikely spot on Earth, we find the poetry that matters: silent when it needs to be (or not) it reads itself out loud more as an act of confirmation than a question and more, much more than words can say or those same words upon the page could testify, about the man and woman we may be
travelling together for a short time on a long journey beneath a burning sun in a blue sky (interrupted helpfully by regimented clouds) we see, paused by the roadside, not the drab conformity of an appropriately authorised resting place for weary travellers or needy smokers but a space for dreamers (not entirely lost) along the way.
A night at the Opera with Spike. Delightful singing, especially by Cheryl Barker as Arabella. When she sang "I will give myself to you, for eternity" there could not have been a dry eye in the house. I would have wept like a baby myself but I am, as we know, a Scottish Presbyterian and we FROWN on such lack of control. Bob Carr, former Premier of NSW, came across at the interval for a chat about the singing, his new book and our association (brief) with Christopher Reeve.
The lights around the harbour, reflecting off the water and the wet pavements on the stroll back to the van, gave the whole area a magical appearance. The distant lightening, devoid of any sound of thunder, added something indescribable by me although Spike invented a word for the effect: tremulations. Works for me.
The tumult in the heart keeps asking questions. And then it stops and undertakes to answer in the same tone of voice. No one could tell the difference.
Uninnocent, these conversations start, and then engage the senses, only half-meaning to. And then there is no choice, and then there is no sense;
until a name and all its connotation are the same.
Standing in the night beneath the belt of Orion, counting the points of the Southern Cross; you listened to me, speaking endlessly on the phone, describing the effects of pupils dilating (which takes twenty minutes) as if I was revealing some insight experience had not given to you.
We shared the Milky Way and in that moment stood together regardless of the miles (or should it be kilometres) forgetful of the laws of physics, careless of this: the other world in which we both must live.